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Wednesday, March 20, 2019

Sarah Moore and Angelina Emily Grimke :: essays research papers

Sarah (Moore) and Angelina (Emily) GrimkeSarah is the eldest of the Grimke sisters, born in dance SouthCarolina in November of 1792. Angelina, the youngest, was born in Massachusettsin February of 1805. The Grimke family consisted of the sisters, an aristocratic, hard worker owning father, Judge John Faucherand and M some other, Mary Smith Grimke. Sarahhad the overwhelming desire to send law, though due to her status as a women,she was not admitted, or allowed to attend any Universities that were availableat the time. This was only the beginning to the disparity and humiliationshe was to experience in her fight against sexism.Both Sarah and Angelina joined the ball club of Friends (a.k.a. Quakers)in Philadelphia in their early twenties. Their time there strengthened their sovereign thinking skills. The sisters were unhappy with the Society ofFriends, due to the strict regulations they lived nether. Soon after bothsisters moved to North Carolina to join the Anti-Slavery movement. In 1835 Angelina wrote a earn of support to Abolitionist leaderWilliam Lloyd Garrison who published it in his paper The Liberator. Thefollowing year, 1836, she composed a thirty page pamphlet authorize An Appeal tothe Christian Women of the South. This pamphlet urged southern women to persuadetheir influential husbands to brush up the morality of the slavery institution.A similar plea was made towards the grey Church institutions months later inAn Epistle to the Clergy of the Southern States. Though praised by otherabolitionists in the free states, officials in South Carolina burned copies andthreatened imprisonment to the authors should they return to that state. Duringthis time the sisters released their own family slaves after they wereapportioned to them as subprogram of the family estate.Angelina also began the sisters speaking career in the private homes ofPhiladelphia women. The sisters moved to pertly York in 1836 where they addressedthe larger audiences of Churches and public halls. With all their good effortsthe sisters were brought under fire from the General Association of

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